In His Name , the Most High
You Don't Know With Fire They Burned The Door,
By: Sayyid Baqir al-Hindi (d. 1329 A.H.)
The great scholar and the prominent poet, Sayyid Baqir son of Sayyid Muhammed al-Hindi, has said,
You don't know with fire they burned the door,
Thus they hoped to put out, with fire, the noor.
You don't know what nail had to do
With Fatima's chest, if you only knew
In what condition her broken rib was
What miscarriage, why red were her eyes,
Why her ear-rings on the ground did scatter,
Unveiled was she when her house they did enter,
As Ali looked on, the man of manliness
The honorable, the fearless.
The Lion of Allah did they harass,
Like a camel did they lead him in duress.
The Batal behind them stumbled
On the tail of her robe which they pulled
With moaning that in the hearts did it ignite
The fire, and in anxiety that melted the stones of height.
She called upon them: Let my cousin Ali alone or I
To the Hearing One, the Seeing, shall I cry.
They paid her no heed,
By them she was scared indeed,
So they took Ali as a captive away,
Tied, like a captive; they had their day.
He goes on till he says the following:
Ali sees and hears, and the sword is sharp
And Ali's might is not to be taken lightly
But his Brother's will restricted what he could
Which was more than one really would,
So patience, O one entrusted with the affair
One whose judgment is wise and fair
One with a calamity that is on and on
One that melts one whose heart is stone.
How many calamities my narration of them to prolong
Wherein purity was stripped in time not so long?
How, eyes being quite red, can thee control,
O Son of Taha, a sweet slumber at all?
So weep and sigh for her foes
Did not let her weep and wail her woes.
As if I can see him saying, as he does weep,
With little solace but with tears high and deep:
May I after her never take for my relief
A home of happiness after her "house of grief."
So when, O son of Fatima, you will bring to life in a way
The tyrants and the oppressors even before the Judgment Day?
Taken From: Riyad al-Madh wal Ratha', pp. 197-98.
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